pragmatism – News For Wombats

Philosophy rort

I’m not an essentialist about philosophy, but there can be better or worse answers to the question of what philosophy is. Here’s a bad one I encountered recently:

When people ask what philosophy is good for, I don’t think one can do anything except say philosophy is the following series of books: starting with Plato and coming on down, all those things that Whitehead called footnotes to Plato. These books have influenced the way human beings have thought of themselves, the way they’ve organized themselves into social groups in various ways. The people who are writing footnotes to footnotes to footnotes to Plato are making suggestions about how we might think of ourselves, how we might organize society. But of course, so are all the other intellectuals. They’re making the same sorts of suggestions. Philosophy is just suggestions of this sort made by people who have read certain books as opposed to suggestions made by people who have read other sets of books.
Richard Rorty¹

Two concerns.

Every time I teach pragmatism, I reread some of the canonical sources and rethink what “pragmatism” means. Several years ago, I suggested that the term might just be a mistake— that there is too much difference between the so-called pragmatists, making the word more confusing than helpful. Some years later, I softened this view. Now I find myself thinking that there are a few core commitments which can be definitive of pragmatism.¹

Pragmatism and current events

On Wednesday in my pragmatism class, we discussed Jane Addams’ Democracy and Social Ethics. In one chapter, Addams’ central example is the Pullman strike of 1894. Writing circa 1900, she relies on readers remembering how that went down. She writes, “Let us recall the facts, not as they have been investigated and printed, but as they remain in our memories.”

So I asked the class whether there were any current events that might have a similar structure. I suggested Elon Musk’s takeover of Twitter, from a certain point of view. Insofar as Musk was motivated by thoughts about how this locus of public discourse could be better, he was motivated by his own personal conception of what’s good. He was not concerned with what Twitter users might actually want or with their actual lived situations.

It is not a perfect parallel, I conceded. Addams’ example works especially because Pullman owned the whole town. Twitter, even for its most avid users, is just one corner of their lives.

Yesterday, I woke to headlines like Elon Musk Is Planning a ‘Utopian’ Company Town. It’s the 1890s all over again, man.

“Transcendentalism” and other free stuff

In my Pragmatism course, I spend a week on the transcendentalists before getting to pragmatism as such. Setting things up this time, I realized that I’m still using the PDF of Theodore Parker’s “Transcendentalism” lecture which I scanned back in 2003. It’s not pretty. Since the essay is in the public domain, there should be something better. So I started from the OCR text, cleaned it up, set it up in LaTeX, and generated a nice PDF.

I have posted it as part of my repository of free texts in pragmatism and American philosophy.

Conference in days of isolation

I spent today attending the Doing Science in a Pluralistic Society Colloquium.¹ Part of the event was an Author Meets Critics session for Matt Brown’s forthcoming book, Science and Moral Imagination. Matt’s project is framed by the doubt-belief model of enquiry which I’ve been blogging about recently.

On natural and relevant kinds

A number of people question why I used the phrase “natural kinds” to describe what I’m talking about when I talk about categorization. My brief explanation runs something like this:

In giving an account of things, sometimes it’s possible to divide things up in pretty much any way and have it work out. Other times, we inherit or impose category schemes that make it hard or impossible to give a successful account. Still other times, our taxonomy especially allows for successful enquiry— that is, it works but proceeding with a substantially different taxonomy would not have. By natural kind I mean kinds that figure in the latter sort of taxonomy.

When is a pragmatic philosopher not a pragmatist?

More dispatches from my pragmatism seminar.

Papers on the JRD thesis

In several papers, I’ve made use of what I call the James-Rudner-Douglas (JRD) thesis: “Anytime a scientist announces a judgement of fact, they are making a tradeoff between the risk of different kinds of error. This balancing act depends on the costs of each kind of error, so scientific judgement involves assessments of the value of different outcomes.”

I have a paper forthcoming in Episteme which explores this theme as well as other issues in William James’ “The Will to Believe.” I just sent off my final draft and brought the version on my website up to date.

I’ve given a couple of talks in which I mull over possible counterexamples to the thesis. I recently wrote that as a paper, I’ve now posted a draft. Comments are welcome.

William James on risk, efficacy, and evidentialism

The scope of inductive risk

The limit of inquiry

In my discussion of Dewey last week, I commented offhand that there might be more explicit engagement with the Peircean conception of reality elsewhere in the Dewey corpus. This week I’m teaching “Context and Thought”, where such engagement occurs.

Differences reconciled?

In response to my post last week about the tension between Peircean and Jamesian pragmatism, Jay Odenbaugh and Dave Smith suggested that the tensions are resolved with Dewey. I’ve been rereading Dewey’s review of James for this week’s class, so let me take up their suggestion and tally the score.

Tag: pragmatism