“On trusting chatbots” is live

My paper On Trusting Chatbots is now published at Episteme. It is in the penumbral zone of publication, with a version of record and a DOI but without appearing yet in an issue.

Publishing things on-line is a good thing. Waiting for space in a print issue is a holdover from the 20th-century. But it creates the awkward situation where the paper will be cited now as Magnus 2025 but, if it doesn’t get into an issue this year, cited in the future as Magnus 202x (for some x≠5).

If we care about careful and accurate citation, there’s got to be a better way.

The bureaucrat/poet axis

Years ago, Liam Kofi Bright proposed that philosophy can ultimately be boiled down to the opposition between two tendencies. From his socials, here’s a recent statement of it:

I really think at its heart philosophy is one giant battle, taking place over many eras and nations, between people who are basically pleasant bureaucrats and people who are sexy murder poets, and it’s both super important and super boring that the pleasant bureaucrats must win.

On his blog, Fintan Mallory uses a simple language model to digest the Stanford Encyclopedia of Philosophy and situate every philosopher on the bureaucrat/poet axis. For me, the fact that Dewey comes out more poet than Freud and Kuhn more bureaucrat than Millikan calls the whole thing into question.

Qualifying the praise of outsiders

At Daily Nous, Justin writes in praise of the outsider perspective. He quotes William Lycan:

An outsider to a small subliterature is more likely than is an insider to make an interesting or even important contribution to it. And the same for an outsider to a whole problematic within an area of philosophy. And possibly the same for an outsider to a whole area.

This resonates with me. As a philosopher of science, I ended up with a research program in the philosophy of music because my perspective on problems cast an interested light on questions beyond science. That said, here are some cautionary remarks about the outsider perspective— running roughly in order from the least serious to the most fundamental.

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ScabGPT

Via Daily Beast and Daily Nous: The administration at Boston University has made a number of tone-deaf suggestions for how faculty can juggle students while their graduate student TAs are on strike. Among these: “Engage generative AI tools to give feedback or facilitate ‘discussion’ on readings or assignments.”

Last year, I wrote that “there will be people who lose their jobs because of generative algorithms. This won’t be because they can be replaced, but instead because of rapacious capitalism. To put it in plainer terms, because their management is a bunch of dicks.”

Dots. Connected.

Imagination, philosophy, and imitation games

Via Daily Nous, I came across a blog post by Justin Smith-Ruiu about creative writing as philosophy. The post is, ultimately, an argument that philosophy can be “incitement of the imagination, by creative means, to see the world in unfamiliar ways.” I agree with that! But there are digressions along the way that range from false speculation to attacks on the kind of philosophy that I (sometimes) do.

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A grue by any other name is just as likely to eat you in the dark

Over at the APA blog, Noël Carroll whinges about the fact that the blog categorizes his post as Philosophy of Film. He acknowledges that the label is used for a particular philosophical subdiscipline, but he doesn’t like it. On the one hand, the subdiscipline addresses not just movies but also television and video games. On the other hand, “film” in an original sense is strictly photographic. Today even most movies aren’t on film.

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The paradox of edited volumes

Consider these facts:

When discussing another scholar’s research record, it is common to not give full credit for essays in edited volumes. Some people disregard book chapters entirely when assessing a CV. But it is more common to give a kind of discounted credit, counting a chapter in an edited volume as less than a journal article. Mindful of this, some people list journal articles and book chapters under separate headings in their CV.

When discussing their own productivity, philosophers are quick to mention collections that they have edited. It is common, on a CV, to see edited volumes under the heading of books alongside monographs. Even though philosophy is no longer a book-driven discipline, a monograph carries more weight than a journal article. So putting the edited volume under the heading of books puts it where important things go.

The puzzle is how assembling an edited volume can be prestigious and important work if the chapters assembled in them are insignificant. If it is not quite a paradox, it is at least a tension our professional norms.